La mani de los españoles puros

[Baku]

No hay una gatera lo bastante estrecha como para que olafo no quepa por ella.

[Vecinou]

Es que Olafo es la versión humana del Gato de Schrí¶dinger, que tiene y no tiene razón al mismo tiempo.

[sólo se hace a autorizado]

Es que Olafo es la versión humana del Gato de Schrí¶dinger, que tiene y no tiene razón al mismo tiempo.

Me gustarí­a, ya que no tiene tiempo para hacer resúmenes de las ideas principales que ha mantenido sobre el motivo de la manifa de hace dos sabados, sino sólo para ir dando culebrazos, que el bueno de Olafo no hiciera un resumen sobre lo que aserta y no al mismo tiempo, sino, (pasemos de la afirmación ala negación), lo que nunca sostendrí­a como arbitrariamente posible (digamos que hay una bacteria mutada para la ciudad romana y uma bacteria mutada para el campamento de jinetes uzbejos, adaptadas ambas a joderles con la misma tasa y modalidad de mortandad a ambas poblaciones para sostener su discurso sobre la falta de influencia de los modos socioculturales en el ecosistema jumano donde se pretende llegar a viejuno).

Osea, una lista cortade: Yo Nunca Afirmarí­a Tal y Cual Pascual.

Igual con sus negaciones, aparece un discurso, una idea, un algo, a lo que aferrarse.

Ej: Ha llegado la Edad de(l) Bikini.
Una idea para discutir, pulir, negar, etc.
Ej de negación: Yo Nunca Afirmarí­a Que Ha Llegado una u otra Edad, porque son cuestiones semánticas que palidecen ante la complejidad de las interacciones sociales que se dan entre hobres del neolí­tico en el amazonas, del feudalismo en los llanos y sus patrones con pistolón, y la bogotá moderna de las redes sociales y financieras Panama City (la suiza de allí­) full time conected.

OLAFO, MALGASTA TU TIEMPO CON ESTO, ....POR FAVOR,.... AYUDANOS Y TE AYUDAREMOS

[Agarkala]

http://en.wikipedia.org/wiki/Yersinia_pestis
http://en.wikipedia.org/wiki/Plague_of_Justinian
http://en.wikipedia.org/wiki/Bubonic_plague
http://en.wikipedia.org/wiki/Black_Death

Cierto, cuando se quieren dar lecciones, la misma fuente deja en evidencia. Alternativas:

"One hypothesis about the epidemiology (the appearance, spread and especially disappearance) of plague from Europe, is that the flea-bearing rodent reservoir of disease was eventually succeeded by another species. The Black Rat (Rattus rattus) was originally introduced from Asia to Europe by trade, but was subsequently displaced and succeeded throughout Europe by the bigger Brown Rat (Rattus norvegicus). The brown rat was not as prone to transmit the germ-bearing fleas to humans in major outbreaks due to it occupying a different ecological niche.[33][34] The dynamic complexities of rat ecology, herd immunity in that reservoir, interaction with human ecology, secondary transmission routes between humans with or without fleas, human herd immunity and changes in each might explain the eruption, dissemination, and re-eruptions of plague that continued for centuries until its (even more) unexplained disappearance.

The persecution of cats in Europe is often overlooked as a contributing factor in the spread of plague. In years prior to the outbreak, cats had been vilified and slain en masse, due to their growing popular association with Satan and witches. Pope Gregory IX declared cats' association with the devil in the early 1200s. The mass slaughter of cats preceding the arrival of infected rats greatly reduced a potential predator of the rat, allowing rat populations to flourish unnaturally. [35]"

"Historians have adopted another theory for the cause of the Black Death, one that points to social, agricultural and economic causes. Often known as the Malthusian limit, scholars use this term to express and explain tragedies throughout history. In his 1798 Essay on the Principle of Population, Thomas Malthus asserted that eventually humans would reproduce so greatly that they would go beyond the limits of food supplies; once they reached this point, some sort of "reckoning" was inevitable. While the Black Death may appear to be a "reckoning" of this sort, it was in fact an external, unpredictable factor and does not therefore fit into the Malthusian theory. In his book, The Black Death and the Transformation of the West, professor David Herlihy explores this idea of plague as an inevitable crisis wrought on humanity in order to control the population and human resources. In the book The Black Death; A Turning Point in History? (ed. William M. Bowsky) he writes "implies that the Black Death's pivotal role in late medieval society ... was now being challenged. Arguing on the basis of a neo-Malthusian economics, revisionist historians recast the Black Death as a necessary and long overdue corrective to an overpopulated Europe."

Herlihy also examined the arguments against the Malthusian crisis, stating "if the Black Death was a response to excessive human numbers it should have arrived several decades earlier"[38] due to the population growth of years before the outbreak of the Black Death. Herlihy also brings up other, biological factors that argue against the plague as a "reckoning" by arguing "the role of famines in affecting population movements is also problematic. The many famines preceding the Black Death, even the 'great hunger' of 1314 to 1317, did not result in any appreciable reduction in population levels".[38] Herlihy concludes the matter stating, "the medieval experience shows us not a Malthusian crisis but a stalemate, in the sense that the community was maintaining at stable levels very large numbers over a lengthy period" and states that the phenomenon should be referred to as more of a deadlock, rather than a crisis, to describe Europe before the epidemics.[38]:34"

Un saludo

A ver, Olafo, asumiendo una variable constante, la puta bacteria, que provoque mayor o menor mortalidad en una sociedad humana depende de su grado de desarrollo sanitario, higiene, y mil factores socioculturales más. Y eso es de puto cajón de madera de cerezo, ya puedes andar por el alambre si quieres. Memo.

:-)) "Variable constante", menos mal que has estudiado fí­sica durante la ingenieria. Anda, que si, deja que siga con mis memeces.

Un saludo

¿¡Qué pasa, tú nunca has fijado una variable asignándole un valor constante?

Eppur es cultural, listillo...

[Vecinou]

¿Pero todaví­a andáis lidiando con este toro?

[Agarkala]

Mmm, no sé si queda alguien. Doppel, Felipe, Yehuda, Dioni y yo le hemos mandado a pastar flores, cada uno en diversos grados de irritabilidad.

[Vecinou]

¡No os olvidéis de Yoko! ¡La culpa la tuvo Yoko!

[Dan]

O no.

[Vecinou]

[sólo se hace a autorizado]

Spoiler: MostrarOcultar

[sólo se hace a autorizado]

Y luego viene Ana, que es una lesbiana mu maha de la que anduve (y andé) enamorado desde los 8 a los treintaitantos, cuando internet (y su actividad en defensa del colectivo arcoiris) me confirmó una leve sospecha (en forma de amiga gorda con la que se fue a vivir al centro de mandril).